Wednesday, April 6, 2016

The Season, Sisyphus, and the Tantalizing Carrot

Sisyphus by Franz Stuck
Writers spend long years arduously composing their literary works, then devote themselves, in what is often a comparable length of time, to subsequent revisions, edits, polishes, and scrubs until the fictional narrative emerges from its literary washing sleekly pristine – or at least as best as we are able to render it. In my limited experience, of both biological as well as literary offspring, some dirt always lingers behind the ears in those hard-to-reach places – which is when one brings in an incisive editor or an equally resolute grandparent.

And then? The progeny is freshly scrubbed to pinkness, attired in its Sunday best, and presented to society, with the last-minute authorial effort to comb the unruly cowlick into respectability. Like the debutantes of eighteenth century England who were conveyed to London for the ‘Season’, they are subsequently paraded in frills and feathers in hope of procuring a marital/literary partner. And there are a number to pick from, parading the dance floor: the ubiquitous vanity presses, glamorously attired and available for a hefty price, the literary agent who hovers on the peripheries, assessing each with a practiced eye, and the haughty mien of the publishing giants who recline in the other room (they seldom attend such gatherings). For those who seek a friendlier reception, there are a promising number of small, independent presses who love to dance. Ideally, the writer fills their dance card and in the process of an enchanted evening decides upon the prospect best-suited. Of course that particular ‘prospect’ must also concur (barring the vanity presses who will obligingly embrace all and sundry) and the process itself is far from done. If aforementioned progeny waltzes off into the sultry night with a fetching literary agent, that agent must still convincingly sell the product to a publishing house with a highly discerning economic nose. My point is, whether the debutante is whisked away by an aristocratic Charming, of the male or female variety, the wedding is still far off. 

Once the glow of evening festivities have subsided, regardless of whether a partner was acquired or no, the writer must begin again, summoning all available neurons to the task (however many have survived the onslaught of the previous year’s ‘Season’), confronting the blank page with a determined optimism and vigor. For beginning is imbued with optimism, pregnant with the possibility of all that is to come. And so it is that the wheel turns and the literary cycle repeats itself, the new novel emerging like tender shoots of green beneath the snowbank. The number of revolutions in the writing rotation are defined by the human life span, providing the writer retains the requisite stamina, focus, and sanguinity (although I am increasingly of the opinion that writers are instinctively inclined – that they can no more cease to write than they can forgo food – that the steady composition of sentences is a dogged thing, perhaps even, at times, an unwilling thing). When deep in the throes of such cyclical endeavors of unforeseen intensity and unknown duration, knowing as one does that the literary offspring might not prove sufficiently alluring to particular aristocratic publishing tastes, a writer might be forgiven for thinking of their task as a Sisyphean one.

Sisyphus, according to Greek tradition, was a fairly nasty fellow; as king of Ephyra, he defied Zeus, seduced his niece, deceived Hades, and contrived to murder his brother. His punishment for these transgressions consisted of pushing a weighty boulder up a steep hill; the rock, enchanted, rolled away from Sisyphus just prior to reaching the summit, consigning Sisyphus to an eternity of futile labor and perpetual frustration. Interminable activities have since been described as Sisyphean. This metaphor finds some similarity with the writing task; while the endeavor seems a ceaseless one, I do not however presume to liken my fellow scribes to such an unpalatable fellow, nor would I ever condemn the vocation to the realms of futility.

Camus in his philosophical essay, Myth of Sisyphus, offers an intriguing perspective. While we strive to better understand the world, seeking to ascribe some measure of meaning to the human endeavor, Camus would tell us (as is ominously proclaimed above the gates to Hades): ‘Abandon all hope, ye who enter here.’ For the fiery collision of this human quest for meaning with the quiet unfathomability of the world results, according to Camusian doctrine, in a contradiction that results in the absurd where true knowledge is impossible, where rationality and science cannot reveal the impenetrable world, and “If the world were clear, art would not exist.”

For the artistic endeavor seeks to make sense of external things, to cast a glance darkly across the murky expanse that so thwarts our understanding. But truth eludes us and writers, according to Camus, are confined merely to the conveyance of experience. And to achieve authentic absurdity, one must not only abandon all hope, but refrain from even alluding to the possibility of such a tantalizing carrot. But Camusian hope is a futile yearning for a resolution of the prevailing contradiction. Camus does (reluctantly?) allow us a form of contented acceptance once one acknowledges the certainty of one’s fate, the futility of one’s task, and the concomitant realization of situational absurdity. But one is not allowed to relinquish the endeavor, voluntarily slip beneath the waves; one must ceaselessly confront the absurdity. Camus concludes: “The struggle itself […] is enough to fill a man’s heart. One must imagine Sisyphus happy.”

This statement is so profound, with marvelous implications for the writing metaphor I am painfully trying to explicate, that I must repeat it: ‘One must imagine Sisyphus happy.’ And this, for writers, is the answer! One must befriend Sisyphus and love the rock. The journey is everything and if your literary progeny turns out to be a bit of a wallflower, fret not! There are, increasingly, a number of options for the dedicated writer; the important thing is to find happiness in the process, in shoving one’s shoulder to the boulder and hefting it uphill. For even if the rock is heavy and the path forbidding, the view from the heights gladdens the heart and the ‘Season’ rolls around with reliable regularity. And with each uphill foray, the muscles of leg and back are  strengthened, fortified and increasingly equipped for the task; as is the case with each subsequent literary work: our pen becomes ever more refined, our voice emphatically our own. And how can one achieve this without the continuum of literary labor?

Post Script: And insofar as the tantalizing carrot is concerned, unlike Camus I cannot entirely eschew hope. For while the French philosopher laments our inability to find inherent meaning in the understanding of everything, I find myself rather satisfied with understanding a little bit. Can we not be content with incremental growth? To further our humble comprehension in fits and starts by the variety of mechanisms open to us? Is there not hope in this? 


  1. This comment has been removed by the author.

  2. Indeed there is reason for us not to eschew hope. As Camus said himself: “If the world were clear, art would not exist.” So the struggle he aspires to clarify, pertains to the incompatibility of beauty and truth - comprehensive, definitive truth would annihilate beauty, which has its own venues to human significance - and which depicts the truth as unfolding & manifold; as 'a many-splendoured thing' (novel by Han Suyin, where it alludes to love...), rather than as a single code that can be cracked for good.

    1. Thank you, Pim, for your ever-insightful commentary. I entirely agree with your assessment although doubt I could have phrased it quite so beautifully.

  3. Thanks for sharing your thoughts and ideas on this one. Please keep posting about such articles as they really spread useful information.Thanks for this particular sharing. I hope it stays updated, take care.

  4. Có rất nhiều người thắc mắc làm sao để nhận biết các dấu hiệu bệnh sùi mào gà hoặc là triệu chứng bệnh lậu ? Các bác sĩ chuyên gia bệnh xã hội cho biết, sau khi quan hệ tình dục với người bệnh một khoảng thời gian nếu cơ thể gặp các vấn đề như nổi u nhú ở vùng sinh dục thì đó là sùi mào gà hoặc có hiện tượng đi tiểu buốt, có mủ là bệnh lậu. Do là những biểu hiện lâm sàng, để biết chắc chắn nhất, mọi người cần phải đi thăm khám và làm các xét nghiệm cụ thể. Việc đi thăm khám bệnh định kỳ cũng là điều vô cùng quan trọng giúp mọi người phòng tránh và phát hiện ra sớm các dấu hiệu tiềm ẩn.

  5. Indeed there is reason for us not to eschew hope. As Camus said himself: “If the world were clear, art would not exist.” So the struggle he aspires to clarify, pertains to the incompatibility of beauty and truth - comprehensive, definitive truth would annihilate beauty,